Rhode Island news
At midnight, gay marriage becomes legal in Massachusetts.
01:20 AM EDT on Sunday, May 16, 2004
Tomorrow morning, inside the Arlington Street Church in Boston, two
middle-aged men will exchange marriage vows. Their children, friends and
the world media will bear witness to a new era.
Robert Compton and David Wilson, one of seven couples to successfully
challenge Massachusetts' constitutional laws of equality, will present
the minister with a marriage license issued hours earlier at City Hall.
And with the reverend's signature, Massachusetts will become the first
state in the nation to legalize same-sex marriage.
The other six couples named in the landmark case of Goodridge v.
Department of Public Health, also will marry in ceremonies scheduled
throughout the day. Those events will be followed by celebrations by
supporters who will mark tomorrow as a milestone victory in a long
battle for equal civil rights for homosexuals, and by a rally by
opponents who will define the day as a moral assault on marriage.
While history unfolds on several public stages, Thom Simonin, 37, and
his partner of nine years, Derek Belt, 44, will quietly visit their city
hall in Attleboro and pick up their marriage license.
Tomorrow evening they plan a small dinner party with friends in their
duplex off Route 1 to commemorate the day.
"It's not that we're trying to make the ultimate political statement" by
getting married, says Simonin, a registered nurse at the Oakland Grove
Health Care Center, in Woonsocket. "We're doing this to protect each
other."
"I don't think about the historical precedence of it at all," says Belt,
who teaches eighth-grade English in Fall River. "It's just a step in my
relationship with Thom. It provides legal remedies I can use to look out
for him. That's my goal in life."
Their marriage, scheduled for later this spring, will be their second as
they see it.
Their first, in 1997, expressed their commitment to each other. This
time, they marry for the rights they've been denied.
Simple, basic rights, Belt says. The right, for example, to visit
Simonin in the hospital as his spouse if ever he falls ill. The right to
freely inherit what each now owns jointly if one should die.
On a warm late afternoon, both men, dressed in shorts and golf shirts,
sit close on their living room couch.
Belt, who usually prepares supper, has chicken in the oven. Simonin, who
had the day off, spent much of it ripping up dead grass in the backyard
and preparing the soil for reseeding. Hopefully, it will be lush and
green in time for their home wedding.
"We're calling it a renewal of vows," says Belt.
"As far as we're concerned," adds Simonin, "we were married September
12, 1997."
The organist at Murray Unitarian Universalist Church played "Ave Maria."
A friend led 85 guests in singing the prayer of St. Francis. Belt's
sister-in law read from Corinthians:
"If I speak in the tongues of men and of angels, but have not love, I am
a noisy gong or a clanging cymbal. . . . Love is patient and kind; love
is not jealous or boastful; . . . Love bears all things, believes all
things, hopes all things, endures all things. . . ."
Each of the 10 members in the wedding party, including five women, wore
tuxedos.
"The women loved it because they didn't have to go out and buy a dress,"
says Simonin. "All they had to do was rent a tux."
WHILE MANY churches have opposed same-sex marriages and have asked their
clergy not to officiate at them now, the Unitarian church has performed
same-sex ceremonies for 30 years.
Now, as gay marriage becomes legal in Massachusetts, many Bay State
Unitarian churches are being swamped with wedding requests.
"I think many people want to do it as soon as possible," said the Rev.
Sandra D. Fitz-Henry of Murray Unitarian in Attleboro, who officiated at
Belt and Simonin's 1997 ceremony. "There is a sense that the window may
close suddenly, so there is a little bit of a sense of needing to do
this immediately."
As it is, residents must wait three days to marry after receiving a
license unless they win a court waiver. All the plaintiffs in the
Goodridge case are expected to win waivers tomorrow morning allowing for
their marriages the same day. The first big rush of same-sex weddings is
expected Thursday.
At the Arlington Street Church, "We have about 30 couples so far coming
in and the phone is ringing off the hook," said the Rev. Kim Crawford
Harvie. "It's just completely thrilling."
LAST NOV. 18, a divided Massachusetts Supreme Judicial Court ruled that
"barring an individual from the protections, benefits, and obligations
of civil marriage solely because that person would marry a person of the
same sex violates the Massachusetts Constitution."
Writing for the court majority, Chief Justice Margaret H. Marshall said
the state's Constitution "forbids the creation of second-class
citizens." The ban on gay marriage, like an earlier ban on interracial
marriage, she said, smacked of prejudice.
"The right to marry means little if it does not include the right to
marry the person of one's choice," Marshall wrote. ". . . Without the
right to marry, one is excluded from the full range of human experience
and denied full protection of the laws."
Gay-rights supporters rejoiced. Opponents charged that the court had
overstepped its authority in redefining a centuries-old understanding of
marriage. Governor Romney pledged to fight for a constitutional
amendment defining marriage as the union between a man and a woman.
Reverberations from the decision would spread across the country.
In February, municipal officials in San Francisco, emboldened by the
Massachusetts ruling, began issuing marriage licenses. Officials in
Oregon, New York and New Jersey followed suit until court orders stopped
them.
And President Bush, vowing to protect the "sacred institution" of
marriage, would call for a federal constitutional amendment.
Meanwhile, in Attleboro, as last year's Supreme Judicial Court's ruling
filled the local afternoon news, Derek Belt sat at his kitchen counter
waiting for Thom Simonin to return home from work.
As Simonin walked in through the door, Belt asked the question.
"Will you marry me again?"
"Sure," Simonin replied.
BELT AND SIMONIN both grew up Catholic: Belt in Attleboro, where he
attended Bishop Feehan High School, and Simonin in upstate New York. By
his teenage years, Simonin knew he was gay.
"It was just something you had to hide," he says on another recent
evening. "I was terrified what my parents would think and how other kids
would treat me."
Many classmates guessed. They teased him relentlessly.
Belt acknowledged his homosexuality when he was 20.
In 1995 they met for coffee at Cafe Zog on Wickenden Street in
Providence. Neither had much time for a relationship. Belt was taking
teaching classes; Simonin was attending nursing school.
But after that first date, "I just knew we were going to end up
together, eventually," Belt says. "We both shared the same values about
family and friendships. We like to just sit here and talk. We're
basically homebodies."
Finding someone to love -- and marry -- "was something as a gay person
you always hoped for," Simonin says, "but you never thought it was
really ever going to happen."
THE SUPREME Judicial Court gave Massachusetts legislators 180 days to
amend state law to comply with its decision.
Many elected officials, including Romney, hoped that adoption of civil
unions would qualify as compliance. Vermont had adopted such an
arrangement in 2000 after its Supreme Court ruled that gay couples were
entitled to all the rights marriage offered.
But appeasement failed. In February the court ruled civil unions would
still be discriminatory under the Massachusetts Constitution.
Lawmakers did, however, still pass a civil-union bill. If approved again
next year by the legislature, lawmakers could ask voters in 2006 to
amend the state Constitution limiting 'marriage to heterosexuals.
Opponents to same-sex marriage filed several last-ditch efforts to stop
same-sex marriages. All failed.
On Thursday a federal judge denied a request for a restraining order by
a group calling itself the Liberty Counsel, which argued that the court
had usurped the lawmakers' power by redefining marriage.
Meanwhile, Romney threw up a roadblock to prevent the kind of run on
marriage licenses as seen in San Francisco.
Romney said he would enforce a 1913 law that prohibits out-of-state
couples from marrying in Massachusetts if their marriage would be void
in their home state.
Thirty-nine other states have so-called defense-of-marriage acts that
define marriage as the union between a man and a woman.
Legislation now before the Rhode Island General Assembly would add the
Ocean State to that list. For now, however, the question of whether
Rhode Island would honor a same-sex marriage conducted in Massachusetts
remains unclear. Attorney General Patrick C. Lynch is expected to issue
an interpretation of the state's marriage law tomorrow.
In light of Romney's edict, several clerks in nearby Massachusetts
communities say they will ask all couples starting tomorrow to see a
driver's license as proof of residency before issuing a marriage license.
If a couple is from out of state, Attleboro City Clerk Susan Flood says,
she will not issue a license.
"I'm just trying to abide by the law. I'm going to treat everyone the
same."
However, if a couple refuses or can't show proof of residency, Flood
says, "I'll probably take their word" that they live in state, since the
license also asks couples to sign, at the risk of perjury, that they are
now or will be Massachusetts residents.
"I'm not going to be militaristic about it," Flood said.
Seekonk Town Clerk Jan Parker says the new residency rules "put us in a
tough situation as clerks."
"The state says don't issue [a license] if they don't live in the state.
Yet if they don't show proof of residency and still want the license, we
are to point out the waiver, which says the marriage will be null and
void" if they lie.
Clerks in Worcester, Provincetown and Somerville have announced they
will defy Romney's directives and issue licenses to out-of-state couples.
Leaders of the Gay and Lesbian Advocates and Defenders, the group that
represented the plaintiffs in the Goodridge case, have instructed gay
couples not to obtain licenses under false pretenses. Doing so, they
say, could place a legal cloud over the marriage.
IN RHODE ISLAND, gay-rights advocates doubt large numbers of
out-of-state couples will rush cross the border to marry.
"I think most people's position here is: I want to get married but in my
home state," said Kate Monteiro, president of the Rhode Island Alliance
for Lesbian and Gay Civil Rights.
The Rev. Richelle Russell of the Providence First Unitarian Church says
she and her partner of 14 years would like to marry but "we're not
interested in breaking the law."
"Sometimes I feel like Martin Lurther King in jail," she said. "We have
been waiting a very long time."
But eventually, she said, Rhode Island will legalize same-sex marriage.
"Rhode Island has a unique and proud history for being a safe refuge for
different kinds of people and differing viewpoints. So my hope and
prediction is that mean-spirited laws that single out a particular group
for discrimination will no longer be appropriate."
The Rev. Steven Landale of the Unitarian Universalist Church in
Providence says many people who haven't taken a position on gay rights
"are still wary" about same-sex marriage.
"But when you start rattling off the legal rights which married straight
couples enjoy that are not afforded gay couples -- the question of
inheritance rights, of raising the children you have been raising
without the inlaws taking them from you -- I think people start coming
around.
"When people see gay and lesbian couples being married and the sky
doesn't fall down and it doesn't lead to chaos, I think many people in
the middle on this issue will come around."
JOANNE McOsker, of North Kingstown, prays that doesn't happen.
"I think it's a very, very sad day for Massachusetts," said McOsker, a
member of Rhode Island Catholics for Life. "This has nothing to do with
civil rights, nothing whatsoever. It's an evil."
"Two or three percent of the population are forcing their moral views on
the rest of society," McOsker said. "We're going to oppose God's clear
law that is so observable in nature. It is totally wrong and will only
bring sorrow and suffering for everyone. Especially for the children.
It's devastating."
But most opponents to same-sex marriage are resigned to tomorrow.
On Thursday Roman Catholic Archbishop Sean P. O'Malley, of Boston,
issued a statement reminding Catholics that "our sadness at what has
happened should not lead us into anger against, or vilification of, any
group of people, especially our homosexual brothers and sisters."
Rep. Philip Travis, the Rehoboth Democrat who sponsored a constitutional
amendment to ban gay marriage, says: "We've tried every avenue legally
available to us to reverse the decision and we haven't been successful.
It's the law of the land now. You may not like it, and I'm not crazy
about it, but we abide by the law in a civilized society."
The decision will have consequences," Travis said. "There is no other
homosexuality in nature. When you go against nature, it will come back
at you. There is a price we will pay for that lifestyle. Higher health
costs. It will be compounded."
THOM SIMONIN and Derek Belt are planning a smaller wedding this time --
an intimate gathering of about 15 friends in their home.
They have ordered white roses to decorate their living room and have
hired a caterer who will serve lamb appetizers and champagne.
The Rev. Ms. Fitz-Henry from Murray Unitarian will once again officiate.
Belt's godchild will stand up for him as she did in 1997.
They won't say when their wedding will happen.
Legal discrimination may end tomorrow, they say, but bigotry persists.
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